2 Samuel 6:23

6:23 Now Michal, Saul’s daughter, had no children to the day of her death.

2 Samuel 22:2

22:2 He said:

“The Lord is my high ridge, ¹  my stronghold, ²  my deliverer.

2 Samuel 22:21

22:21 The Lord repaid ³  me for my godly deeds; ⁴ 

he rewarded ⁵  my blameless behavior. ⁶ 

2 Samuel 22:35

22:35 He trains ⁷  my hands for battle; ⁸ 

my arms can bend even the strongest bow. ⁹ 

[22:2]  ¹ tn Traditionally “is my rock”; CEV “mighty rock”; TEV “is my protector.” This metaphor pictures God as a rocky, relatively inaccessible summit, where one would be able to find protection from enemies. See 1 Sam 23:25, 28.

[22:2]  ² tn Traditionally “my fortress”; TEV “my strong fortress”; NCV “my protection.”

[22:2]  sn My stronghold. David often found safety in such strongholds. See 1 Sam 22:4-5; 24:22; 2 Sam 5:9, 17; 23:14.

[22:21]  ³ tn In this poetic narrative context the prefixed verbal form is best understood as a preterite indicating past tense, not imperfect.

[22:21]  ⁴ tn Heb “according to my righteousness.” As vv. 22-25 make clear, David refers here to his unwavering obedience to God’s commands. He explains that the Lord was pleased with him and willing to deliver him because he had been loyal to God and obedient to his commandments. Ancient Near Eastern literature contains numerous parallels. A superior (a god or king) would typically reward a subject (a king or the servant of a king, respectively) for loyalty and obedience. See R. B. Chisholm, “An Exegetical and Theological Study of Psalm 18/2 Samuel 22” (Th.D. diss., Dallas Theological Seminary, 1983), 211-13.

[22:21]  ⁵ tn The unreduced Hiphil prefixed verbal form appears to be an imperfect, in which case the psalmist would be generalizing. However, both the preceding and following contexts (see especially v. 25) suggest he is narrating his experience. Despite its unreduced form, the verb is better taken as a preterite. For other examples of unreduced Hiphil preterites, see Pss 55:14a; 68:9a, 10b; 80:8a; 89:43a; 107:38b; 116:6b.

[22:21]  ⁶ tn Heb “according to the purity of my hands he repaid to me.” Hands suggest activity and behavior.

[22:35]  ⁷ tn Heb “teaches.”

[22:35]  ⁸ tn The psalmist attributes his skill with weapons to divine enabling. Egyptian reliefs picture gods teaching the king how to shoot a bow. See O. Keel, Symbolism of the Biblical World, 265.

[22:35]  ⁹ tn Heb “and a bow of bronze is bent by my arms.” The verb נָחֵת (nakhet) apparently means “to pull back; to bend” here (see HALOT 692 s.v. נחת). The bronze bow referred to here was probably laminated with bronze strips, or a purely ceremonial or decorative bow made entirely from bronze. In the latter case the language is hyperbolic, for such a weapon would not be functional in battle.